Faith and spirituality

“Is this not the feast that I choose?”

Isaiah 58 (NRSV)

58 Shout out, do not hold back!
    Lift up your voice like a trumpet!
Announce to my people their rebellion,
    to the house of Jacob their sins.
Yet day after day they seek me
    and delight to know my ways,
as if they were a nation that practiced righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments,
    they delight to draw near to God.
“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day,
    and oppress all your workers.
Look, you fast only to quarrel and to fight
    and to strike with a wicked fist.
Such fasting as you do today
    will not make your voice heard on high.
Is such the fast that I choose,
    a day to humble oneself?
Is it to bow down the head like a bulrush,
    and to lie in sackcloth and ashes?
Will you call this a fast,
    a day acceptable to the Lord?

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the thongs of the yoke,
to let the oppressed go free,
    and to break every yoke?
Is it not to share your bread with the hungry,
    and bring the homeless poor into your house;
when you see the naked, to cover them,
    and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator shall go before you,
    the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.
11 The Lord will guide you continually,
    and satisfy your needs in parched places,
    and make your bones strong;
and you shall be like a watered garden,
    like a spring of water,
    whose waters never fail.
12 Your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to live in.

13 If you refrain from trampling the sabbath,
    from pursuing your own interests on my holy day;
if you call the sabbath a delight
    and the holy day of the Lord honorable;
if you honor it, not going your own ways,
    serving your own interests, or pursuing your own affairs;
14 then you shall take delight in the Lord,
    and I will make you ride upon the heights of the earth;
I will feed you with the heritage of your ancestor Jacob,
    for the mouth of the Lord has spoken.

What true righteousness looks like

Reading the prophet Isaiah at the beginning of Lent can be a bit of a shock to the system. It would be so nice if he were to tell me that God wants me to simply tweak my life a little bit around the edges. It would be a relief to hear that becoming right with creator of the universe was simply a matter of praying more and showing up at church each and every Sunday.

The trouble is that the people Isaiah was talking to were already doing all of that. They were faithful attenders at worship. They did all the right things, but were still missing out on what it meant to please God.
Unfortunately, it seems that God wanted something else entirely. The people were supposed to be engaged in making the world a more just and holy place. They were called to help bring shalom into being. This is the kind of fasting that I would rather not do. This is the kind of fasting that I would prefer to leave to policy wonks and do-gooder NGO’s.
Isaiah does not give me that choice. He calls me to get directly involved in doing the work of God in the world. He reminds me that if my faith is to have any integrity, I need to be engaged in caring for the needy, housing the homeless, and feeding the hungry. He was not alone in this call. Jesus said precisely the same thing in Matthew 25.
Today I ask God for the courage to proclaim the kind of fast that changes both me and the world. I ask for guidance on how to better do justice, love mercy, and walk humbly with God. I give thanks that there are those seeking to do exactly that.
Disciples’ Week of Compassion and the ecumenical One Great Hour of Sharing
are limited, but faithful, demonstrations of what Christ’s love for humanity can look like. I ask for God’s blessings on everyone who supports, works with, and is touched by, these critical ministries.

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